Ultimi link in questa sezione

09/12/2013
Mandela, icon
09/12/2013
Ukraine’s choices
06/12/2013
Il genere dell'ingegnere. Ragazze tech alla riscossa
06/12/2013
Nelson Mandela's death and South Africa's next great struggle
06/12/2013
An agenda to save the euro
06/12/2013
Pope Francis's theory of economics

Pope Francis's theory of economics

06/12/2013

It would make for some pretty amazing headlines if Pope Francis turned out to be a Marxist.

Between his hints at rehabilitating liberation theology—condemned by his predecessors—and talk about casting off "the economic and social structures that enslave us," Marxism isn't totally out of the question.

But happily for nervous church leaders, Francis's first Apostolic Exhortation, issued Tuesday, doesn't quite suggest someone who would get "Marx" in an Internet-style "Which Economic Theorist Are You?" quiz. Granted, he wouldn't exactly get Friedrich von Hayek or Ayn Rand, either.

But you know whom he might plausibly be matched with, though? A favorite political economist of anti-free market academics: Karl Polanyi.

Karl Polanyi is most famous for his book The Great Transformation, and in particular for one idea in that book: the distinction between an "economy being embedded in social relations" and "social relations [being] embedded in the economic system."

Polanyi's Big Idea: The Economy Has to Serve Society, Not the Other Way Around

Economic activity, Polanyi says, started off as just one of many outgrowths of human activity. And so, economics originally served human needs. But over time, people (particularly, policy-making people) got the idea that markets regulated themselves if laws and regulations got out of their way. The free market converts told people that "only such policies and measures are in order which help to ensure the self-regulation of the market by creating the conditions which make the market the only organizing power in the economic sphere." Gradually, as free market-based thinking was extended throughout society, humans and nature came to be seen as commodities called "labor" and "land." The "market economy" had turned human society into a "market society." In short (as social sciences professors prepare to slam their heads into their tables at my reductionism), instead of the market existing to help humans live better lives, humans were ordering their lives to fit into the economy.

Read more

eZ Publish™ copyright © 1999-2015 eZ Systems AS